I have my role, I don't want his too!!!!
If I keep submitting to my husband,is there a chance that he might come to see what his role is??
Please pray for us!!!!
Now, it’s not my intention to offend anyone. I have discovered, however, in recent years that it’s very difficult to speak to a large group of people these days and not offend someone. [laughter]And you have to wonder if that maybe the point of all this ugliness. Keeping people from saying what they really believe. We can’t point out nonsense anymore, because you get attacked with motive attached automatically. It’s the popular thing to do!
And people walk away with their feelings on their shoulders waiting for you to say something, ah, did you hear that? The pc police are out in force at all times. I remember once I was talking about the difference between a human brain and a dog’s grain, and a man — and a dog’s brain, and a man got offended. You can’t talk about dogs like that. [laughter] People focus in on that, completely miss the point of what you’re saying. [laughter] And we’ve reached reach the point where people are afraid to actually talk about what they want to say because somebody might be offended. People are afraid to say Merry Christmas at Christmas time. Doesn’t matter whether the person you’re talking to is Jewish or, you know, whether they’re any religion. That’s a salutation, a greeting of goodwill. We’ve got to get over this sensitivity. You know, and it keeps people from saying what they really believe.
The Father Daughter Purity Ball is a memorable ceremony for fathers to sign commitments to be responsible men of integrity in all areas of purity. The commitment also includes their vow to protect their daughters in their choices for purity. The daughters silently commit to live pure lives before God through the symbol of laying down a white rose at the cross. Because we cherish our daughters as regal princesses—for 1 Peter 3:4 says they are “precious in the sight of God”—we want to treat them as royalty.Now one item they do talk about is the role of father within their daughter's life. They wish for them to feel treasured, because they feel if they do not they may stray to someone else’s arms and be hurt in the end. There isn’t anything on the surface that is wrong with that premise! A man of integrity is a treasure to anyone he encounters is my belief!
One of the most memorable highlights of the ball is when the fathers stand in the middle of the ballroom and form a circle around their daughters standing all aglow in their lovely ball gowns. The fathers place their hands on their daughters, and together we pray for purity of mind, body, and soul for generations to come.
They all have a point. Too often in an over-sexualized culture, Christians engage in what Elizabeth Esther calls "reverse objectification." Purity policing leads to a strange objectivism—a surrender to the sexual message of the age. Christians risk ceding the argument that a woman is a purely sexual object when it comes to her visible physical nature. So in response, her body must be hidden or else made ugly to keep the spirit clean and pure. In the end, much unjust suffering comes down upon girls and the rest of society because of various abuses.Then you realize they are coming from the Definition of feminist that Mary Kassian proclaims as truth! How? Look at their title of the first section of debate:
Lets start with Gospel Coalition’s critique, and possible comprehension issues.We changed the rules of male-female relationships. We became loud, demanding, and aggressive. We boldly pushed back against traditional definitions of gender and sexuality. We claimed our freedoms. We traded in the “Leave it to Beaver” model of womanhood for the “Sex in the City” one. We bought into the feminist promise that woman would find happiness and fulfillment when she defined her own identity and decided for herself what life as a woman was all about. – Mary Kassian
At the same time, all is not well with these virginity critiques. The underlying complaint seems to demand that we accept different decisions without critique or even regret. But sin—especially sexual sin—affects the entire community. Likewise, fornication (as with any other sin) interrupts communion between God and man and thus must be reconciled through Christ.Frankly, the definition of anyone they feel is a feminist seems to jade their comprehension of what was being said. It’s almost as if they didn’t read the material AT ALL! Shall we look at some of what was said by Elizabeth Esther?
The sin of fornication is not minimized by "mutual consent." Contrary to popular belief, the Old Testament is not chauvinistically patriarchal, and the Scriptures are clear on sexual mores. The most honest skeptics intimate sexual standards based in an old book should be thrown out altogether. Couples "really committed" to each other, we hear, should be able to do as they please outside the bounds of traditional matrimony.
What a strange understanding of commitment! This new standard eliminates the risk of love. The traditional understanding of the marriage covenant requires trust, especially in the sexual realm. A couple is taking a plunge into the world of family life because they love each other. Couples who abstain until marriage tell one another, "I love you so much that I will surrender my body to you. I have denied the pleasures of a moment for a life tied to only yours in this dangerous world, from this point on."
Like other Christians, I talked about the “sacrifice” of abstinence. There were princess-themed books about saving our first kiss. Some of us wore purity rings and made pledges to our Daddies not to have sex until we’re married.Notice that Elizabeth Esther mentions that America no longer seems to share our values – and she is speaking about abstinence. She acknowledges the ‘sexually permissive society’. So how they get the ‘do as they please outside the bounds of traditional matrimony’? Seems to be a VERY popular tactic in the ‘we must attach a motive even if it isn’t there’ train of thinking. OR – as I said before a serious ‘comprehension’ issue! Take your choice!
Ultimately, we implied that a woman’s inherent worth and dignity could be measured by whether or not a man has touched her.
I understand why we do this. Christians are alarmed by what we see as a sexually permissive society. America no longer seems to share our values. This scares us. The less sacred sex seems to the broader culture, the more sacred we insist on making it among fellow Christians.
The intention might be good but over-emphasizing the specialness of virginity has unintended, harmful consequences.
We start by making ridiculous promises to our daughters. We tell them that “sexual purity” is a guarantor of a more intimate married sex life. We tell them that if they “lose” their purity, they will never really get it back. Oh, yes. They can be forgiven. But. You know. They’re damaged goods.
Christians say that the world objectifies women through immodest dress and a permissive sexual ethic. However, by idolizing sexual purity and preoccupying ourselves with female modesty and an emphasis on hyper-purity, Christians actually engage in reverse objectivization.
For generations, this model of marriage has proven remarkably resilient. In this context, love can be truly maddening—people do crazy things like have children together, stick together through debilitating diseases, and mutually endure declining health. On the other hand, what reason do the "really committed" have not to jump from one sex partner to the next? One could conclude that such "commitment" is merely strong emotion—a passion of the moment—that has little to do with true resolve.Guess what? If you read the articles you linked to? They were not asking people to LIE to themselves about it, but learn to move past it. Big Difference.
Thankfully, healing is possible for couples who do not abstain. The gospel of Jesus Christ can overcome any sin! Still, pastors who counsel couples tell me the process of restoring trust is long and painful. Virginity does not make someone "better," but young Christians deny themselves the fullness of romantic love by fornication. They will only make things worse by lying to themselves about it.
For the longing singles among us, we have heard it said that love is patient. So go out there, date, and maybe get married. Just do not make allowance for the lustful flesh.
I pointed out that though complementarians agree on the principle of complementarity, we often differ as to its application in the home and the church. I emphasized that even those involved in CBMW have a divergence of opinion as to the specifics of how to apply the principles of manhood and womanhood. – Mary KassianSo why OH why is she getting so upset about Rachel Evans mentioning the different groups that call themselves complementarian?
A few sentences later, I had my first and best laugh of the whole book. “Evangelical complementarianism,” claims Rachel, “[is] a movement that began as a reaction to second-wave feminism and found some of its first expressions in the writings of Edith Schaeffer (The Hidden Art of Homemaking, 1971) and Elisabeth Elliot (Let Me Be a Woman, 1976).” Rachel goes on to explain that complementarianism rests on the “uncompromising conviction [that] the virtuous woman serves primarily from the home as a submissive wife, diligent homemaker, and loving mother.” (p. xix).Just for a giggle here…The Feminine Mystique by Betty Freidman (1963). Notice Mary loves to reference this 50 year old book ALL the TIME in her presentations. What does that say? Moving on…….
Seriously? “The Hidden Art of Homemaking???!!” I just about fell off my chair. That book was written seventeen years before the inception of CBMW and about twenty years before we adopted the term “complementarian.” I have never even heard of it. I highly doubt whether John Piper and Wayne Grudem—the founders of CBMW—have read it.
Over the next few years, I found myself drawn into more and more of these conversations, especially as my girlfriends and I began getting married and starting families of our own. Many were influenced by evangelical complementarianism, a movement that began as a reaction to second-wave feminism and found some of its first expressions in the writings of Edith Schaeffer (The Hidden Art of Homemaking, 1971), and Elisabeth Elliot (Let Me Be A Woman, 1976). Hailed as the model wives and homemakers, these women are highly esteemed in the Reformed tradition, where the oft-repeated saying is, 'As many people were brought to the Lord through Mrs. Schaeffer's cinnamon buns as through Dr. Schaeffer's sermons." But behind the winsome prose lies an uncompromising conviction: the virtuous woman serves primarily from the home as a submissive wife, diligent homemaker, and loving mother.Now, CBMW may not have been started out of the expressions or writings of the author’s (that Mary never heard about) mentioned, but the ‘winsome prose’? Ahh. Yeah – its in THERE! I realize she wants to ignore that point. Anyway…
I was also raised as a missionary kid, and had a front-row seat to the full-throttle partnership missionary couples brought to their ministry.No kidding!
Yes, it was usually the man’s name on the paycheck. But the women worked too, often at great cost. Until recently, it was not uncommon for mission agencies to require children to be sent to boarding school, freeing the women up for full-time service. It was/is a crappy policy. But those women? They got the job done, paycheck, title, status, or not.
So I get a little prickly when people criticize, belittle, or get affectionately patronizing about the contributions of the "helpers": the hyper-involved homeschooling moms, the "controlling" church matrons, the ministry wives who seem to live at the church. I mean, I’d like to see a church try to run without those powerhouse women, women who have dedicated their whole lives to the service of God and others.
I’ll see your hot-shot pastor and raise you my grandma.
My first foolishness in posting the original excerpt was not to heed Douglas Wilson’s disclaimer in the beginning of his book. He characterizes it as a “blunt instrument” and describes the particular audience he is writing for. That should have been my first indication either not to post the piece at all or to have at least posted it with a sufficient prefatory warning or more parsing of context. Either way, the blame for the insensitive bluntness of the blog post is not his, but totally mine.What did the disclaimer say? He maybe referring to the beginning of Chapter one of Doug Wilson’s book called Fidelity.
This book was written for men and their sons. I suggest that wives read this only when their husbands give it to them, and no the other way around. The introduction mentioned the issue of 'straight talk' - and this means, in part, a rejection of euphemism. Some of what is said here may be offensive to some Christian women, but the point is certainly not to give offense. The point is to provide biblically specific and pointed help to Christian males.Euphemism - the substitution of a mild, indirect, or vague expression for one thought to be offensive, harsh, or blunt.
Recently on the website ‘girls gone wise’ Mary Kassian wrote an article called, ‘complementarianism for dummies’. Once again they seem to claim that people do not understand their positions, and feel the need to put it in clearer terms. Some of the items she speaks about that are incorrect to her came from her own words she spoke in the past. For example, Mary states:June Cleaver is a traditional, American, cultural TV stereotype. She is NOT the complementarian ideal. Period. (And exclamation mark!) Culture has changed. What complementarity looks like now is different than what it looked like sixty or seventy years ago. So throw out the cookie-cutter stereotype. It does not apply.Mary Kassian used the stereotype of June Cleaver in her presentation of, “You have come a long way Baby!” She used this stereotype to show how our culture has changed from wholesome, moral, Godly belief system to acceptance of a Murphy Brown type of stereotype. It was her own presentation of this that brought about this ‘cookie cutter’ idea.
The question egalitarians have never satisfactorily answered for me is if you’re raising an eight year old little boy or little girl, you're mom or dad, and that little girl says to mom mommy what does it mean to grown up and be a woman and not a man? Or the little boy – daddy what does it mean to grow up and be a man and not a woman? It will not do to just talk in terms of plumbing – biological – cause that's not your personhood. And it won't do to simply say courage, humility, righteousness, Christ's likeness. Cause [the] little kid's gonna say no, no I mean a woman and not a man. – John Piper
There seems to be loads of debate recently that Patriarchy maybe losing some of glow of the past.
Is patriarchy really God’s dream for the world?
It was such a short time ago that those that truly felt lead to uphold Patriarchy would give examples of marriages, families and relationships that were healthy, happy, and they would indeed hint at ‘holy’ as well.
These are the example to those families destroyed by the ugly side of the misuse of the power and authority of the father figure (most of the time). The message tended to be ‘try harder and you too can have this holy family life’.
That’s not a remedy.
It reminds me of a family suffering from a raging alcoholic destroying not only THEIR life, but those that they ask to suffer along with them. The answer being to show them a ‘happy’ family that has one member that partakes of couple of a beers on Friday night, and all is still well with them.
Yes, this example of the remedy is nonsense. Showing an example of a family living with (loving – ahem) Patriarchy at its core is also a nonsense type of remedy for the family in trouble.
They are preaching from the rooftops that Patriarchy is the biblical way, and people need to live life ‘counter cultural’.
How many thousands of years, and how many cultures has it been the norm?
How many places is it still the norm, and you will see that it has effected that culture in more negative ways than positive. Most of the time you have barbaric treatment of not only women, but men and children as well. Look at the overall poverty that surrounds them, because they want to keep people – especially women – ignorant to put it bluntly. These factors have HUGE impacts on their society, and you can see it anywhere that ‘power over’ concepts are placed upon others in abusive ways.
I would HOPE that we can agree that feminism isn’t the issue in these parts of the world. The fact is if it showed up at all? I’m pretty certain that woman – or women would be stoned on the spot.
Mob attacks women protesting sexual assault of women in Egypt
No Patriarchy group deals with abuse within their movement effectively, and when the remedy is the attitude of if you don’t like this hierarchy GO talk to Paul or GOD ?
I say NO! Answer the questions, and learn to deal in solutions not diversions. If the Patriarchy crowds wishes us to answer questions along the lines of John Piper’s quote above? They need to provide answers as well, and stop minimizing the ugly effects this can have on humans, and of course then stop diverting to go ask God if you don’t like their answers. It should be a clue that something IS NOT WORKING with their counsel. We are to look deeper, and not just blow it off.
That’s not a remedy for the fear and reality of families. Sadly, it is a show conceit and arrogance.
Its sad that Mary Kassian is yet again spreading ‘I believe’ opinions as fact that can be disproven. I started to speak about this in my part article called, Adventures in Missing The Point.
On her site “Girls gone Wise” she has a reprint of the article about the slut walks that I wrote about in the past. She then responded to a comment left on her article.
Mary Kassian says:
April 7, 2012 at 2:12 pmDaniella, I agree with a lot of what you are saying.
Yes. Rape is rape.
Yes. It’s wrong to blame victims.
Yes. Rape has nothing to do with the way a woman dresses.Where we differ is this: I believe a culture that promotes sexual promiscuity will have a higher incidence of rape than one that promotes sexual continence. Encouraging women to embrace sluttiness is neither empowering, nor does it help to prevent the problem of rape.
Her last two sentences are falsehoods, and its clear she doesn’t wish to know the ‘true’ facts.
I guess that would seem like common sense to those that don’t wish to fact check first.
There have been numerous reports in the world about this ‘myth’, and sadly it doesn’t line up.
If you google worse places for women on the globe? The United States (or Canada since that is where she lives) isn’t topping the list. The worse places listed have a very high percentage of rape compared to the United States as well. Imagine that Mary?! No doubt they aren’t very nice to men either.
So Mary Kassian’s ‘I believe’ statement is at best irresponsible. Dressing up your beliefs as fact in this manner is showing her agenda far to much.
Her ‘I believe’ statement is ‘wrong’ because it does blame victims. She states that rape has nothing to do with dress, and yet in the next breath states that your dress does encourage it.
For an organization that speaks about ‘confusion’ far to much in a accusatory manner towards others? She seriously needs to take a good look at her own statements.
Targeted violence against females, dismal healthcare and desperate poverty make Afghanistan the world's most dangerous country in which to be born a woman, with Congo a close second due to horrific levels of rape. Pakistan, India and Somalia ranked third, fourth and fifth, respectively, in the global survey of perceptions of threats ranging from domestic abuse and economic discrimination to female foeticide (the destruction of a fetus in the uterus), genital mutilation and acid attack. A survey compiled by the Thomson Reuters Foundation to mark the launch of TrustLaw Woman*, puts Afghanistan at the top of the list of the most dangerous places in the world for women. TrustLaw asked 213 gender experts from five contents to rank countries by overall perceptions of danger as well as by six categories of risk. The risks consisted of health threats, sexual violence, non-sexual violence, cultural or religious factors, lack of access to resources and trafficking.
The countries listed above are very patriarchal. Promiscuity isn’t rampant, and so Mary Kassian’s theory doesn’t seem to work there. There is nothing wrong with speaking of modesty, but preaching outright falsehood is completely different. People will not take your opinions seriously anymore. Mary is so jaded against feminism that she seems to apply things as she goes along. Sadly, she doesn’t seem to care if they are true or not.
You have to wonder if Mary Kassian even read any material on the slutwalk. Despite her claims the majority of participates in this protest were not dressed as she portrayed. If you look closely to the pictures in most places people can coats on. If the purpose was to encourage being slutty would they NOT wait until it was warm enough to do so?
As I have said before, I’m not thrilled with the name of the march. I understand WHERE they took the name from (Mary doesn’t seem to). I am able to look past that to grasp the purpose. It doesn’t bother me that much that I have to be completely blinded to it.
Its sadly a bald faced lie to say that the protest had a purpose to show women that dressing like a slut was empowering.
Frankly, it’s a regurgitating theme in most of her Mary Kassian’s material. If you check out enough of her books, articles, blogs material and sermons? Its something she states time and time again to any characteristic she sees as against her beliefs towards feminism.
No doubt there are some women that feels this is empowering, but the majority don’t seem to ‘live it out’ in the extreme manner that Mary describes on a regular basis.
Does she live under a rock? Seriously. Is misrepresenting people a show a ‘true woman’?
‘…and from there my husband said, ‘Now you need to go and get a Post Doctorate degree in Tax Law . And I said, ‘‘TAX Law?? I hate TAXES! Why should I go and do something like that? But the Lord says, Be Submissive! Wives you are to be submissive to your husbands! ‘I realize people felt it was sexist to ask the question they did of Michelle Bachmann about submission due to her comments. I don’t agree.
“but by faith! I was going to be faithful to what I felt God was calling me to do through my husband. “On the complementarian side of things you do have those that stress more of the authority within marriage, and would very much appreciate what she said about being submissive to her husband. Although we do need to admit the complementarians WILL have issue with her being President due to her gender alone.
I was over at Shirley Taylor’s blog this morning, and she had written a piece called “They’ve stolen Jesus!”
The quotes she mentioned are patronizing, and shows the low opinion of the ‘other’ gender. They can claim all they wish about how they LOVE women, but no offense I don’t wish to have their type of love.
If you look past the sugary spiritual pixie dust so many use instead of speaking in plain English? The patronizing attitude is clear.
We all know by now I suppose that supporters would RUSH to their defense, and say things like how they are misunderstood, etc. How scripture is clear in their eyes as far as women in certain positions within the church. What they don’t do? Is separate their ‘belief’, and listen very closely to how it is being presented.
All these years of being ‘misunderstood’, and yet you see no true effort to clarify these things. Its tells you something.
We all have our own journeys we must travel in order to be led by the Holy Spirit, and to know in our hearts where God wishes us to go. At times I will admit I wonder why some paths have to be so painful, and but I also realize God can use those hurtful things to bring us close to him. He can use our experiences and challenges to help others.
I have people I know that are very uncomfortable with this topic, and don’t mean to offend but believe that women should not be in a place of leadership within the church. What they never do is patronize others in their belief. Honestly? I don’t mind talking about this topic with them, because I know they will not attack – and know I would never attack either. Strange how some can have a decent conversation without all the ugly stereotypes, and labeling isn’t it?
Those friends realize that you don’t compare women to homosexuality. These friends would never throw the radical men hating feminist label at others while having a conversation. They understand human dignity, and view others self worth as God would have them do. YES we can disagree on many topics, and that doesn’t have to place us in the enemy camp.
When we look at Jesus in the bible, and see his presentation we never see a patronizing attitude. He will call out the religious leaders at the time, and he will point out how some will not be capable of living the life they say they want. He never even went NEAR speaking down to people.
There seems to be a new marketing ploy in how to NOT talk about women in ministry. Today they are compared to homosexuals. They will speak with their sweet sugary spiritual pixie dust, and their followers just swoon and believe they didn’t mean it in a way that would be offensive.
If you dare challenge them you must be one that wishes to be in leadership and usurp men, or of course labeled a feminist with all their radical ideas about what that means. I for one am not interested in leadership.
Did you ever notice the threatening response to those that DO NOT cow town to how they believe?
Lets look at a quote from Shirley’s blog.
I have a PhD in ministry. I studied under Wayne Grudem, and did so well that Wayne Grudem urged me to get a PhD. I asked him what I could do with a PhD? He said “Teach children in Sunday school.” I told him that I don’t need a PhD to teach children. Finally Wayne Grudem could only come up with this: I could write books under the authority of some man.
If some could place their beliefs to the side about women in leadership, and LOOK at what is being said? They would need to also replace the name ‘Grudem’ with Jack Flash or something as well!
Most people that are honest with themselves could see the patronising attitude.
patronising - (used of behavior or attitude) characteristic of those who treat others with condescension
superior - of or characteristic of high rank or importance; "a superior ruler"
Grudem realizes this ‘woman’ had gift, and encouraged her to go further. He was then reminded of his ‘group think’ about women when she asked her question, and he stumbled along with the rest of his parroted language. Could it be the Holy Spirit’s way of knocking at his door?
I mean who in their right mind would recommend someone to and get their PhD to teach Sunday School? He caught himself in a fumble if you will.
I attended John Piper’s church. I told John Piper of my calling into full time preaching/teaching. John Piper said, “You are just like the homosexual, right desire, wrong gender.
Or
A church hired a graduate of The Master’s Seminary, founded by John MacArthur. This seminary will not accept any women in leadership position and the seminary will not allow a woman to take Bible classes. This graduate told a church board: “Listening to a woman preach is like listening to a homosexual.”
I have to mention here that I don’t ride the ‘pet sin’ train of homosexuality. I don’t agree with the demonizing people in this way. I realize its really popular to do so, and then in the next breath chant the ‘love the sinner – hate the sin’. I’m not one for parroting the popular lingo, especially when I don’t believe those that state this. Its pretty plain how they feel by other statements they use, and quite frankly is shameful and hypocritical. You can’t tell people you offer them grace, and then back stab them.
I personally don’t understand the desire for the same gender okay? I don’t have to in order to realize their treatment by some Christians is sinful. I believe most of the popular things that are said along these lines are more fear mongering than anything. Its amazing to me that some seem to think they will saved when they are graded on a curve due to being straight.
The statements made by the two pastors do not show dignity and worth towards women. They meant these things as derogatory statements towards both women and homosexuals. Why? As we know the word homosexuality is almost used a spiritual swear word in the church. Its like the mean high school boys that are picking on a smaller boy by calling him ‘fag’ when they know he isn’t.
Cindy Kunsman forwarded me a link this week about a church in the southern states that hired a female pastor. The local ‘faith’ association quickly disassociated that church from their group.
Only a week after Pastor Nelson’s first Sunday in the pulpit — on July 10, 2011 — Flat Rock Baptist Church
“received a letter from the association’s membership committee citing “concerned pastors” and asking for a meeting to discuss “possible solutions” to the issue they said threatened the fellowship of the association.”
These “concerned pastors” were so worried about the grave situation of a woman preaching in one of “their” churches that they had to act within a week of the young lady assuming her pastorate. Don’t want to let her settle in or even meet her before moving to oust the church. If I had to guess, these pastors would probably not be as gravely concerned about obese pastors preaching in one of their churches, as long as that overweight pastor was a man, but I digress!
I realize its not funny, but I do have giggle at the ‘threatened’ part. Its quite amazing how much power they give away isn’t it? They make it sound so ominous. I guess it is to them, and that is why they react the way they do. Its hard for me to understand personally.
When you have such a view of women? Its easy I guess to speak in court like Chuck Phelps in the Tina Anderson Case.
Recently notes from the trial were posted online. From what I have been told they are awaiting permission to get the actual transcripts. The notes are from day five of the trial, and with Chuck Phelps speaking:
Phelps: Ernie Willis had more to lose than Tina Anderson. That is why I naturally assumed Tina was lying to me. I did not understand why Tina would go out to eat with Ernie, if he had just raped her. She was being dishonest. When I told her that, Tina turned and looked at me with anything but love on her face. The Bedford Inn is not McDonalds. They both went to the Bedford Inn for Tina’s birthday. Tina was very angry with me. So it was obvious this was consensual.
Wayne: Did your wife, Linda, ask Tina at one point if she “enjoyed it?”
Phelps: That is a lie! (starts crying). That is so outside the character of my loving wife! It was not a discipline service. I wanted to prepare the church for the news, and I knew the media would get ahold of this story, and I wanted to prepare our church family with how to deal with the false media reports. I wanted Trinity Baptist Church to know so they could embrace Tina and Ernie. If I am not a compassionate person, I am not fit for ministry.I would never have someone involuntarily come before the church. Tina Anderson’s success as a person, her success in life, success as a mother, wife, teacher and citizen of America is all attributed to the loving church family she had here at Trinity Baptist Church. Some people have the inability to make good choices in life. This time of confession might have been interpreted as “painful” by Tina. The news media definitely made her story look painful. I can’t say this any stronger. I never said “forgive and forget.”
Wayne: Did you make Tina go and apologize to her stepfather while he was in jail? Did you make her ask forgiveness for his molesting her?
Phelps: If the social workers are telling Tina to work with her stepfather, and rebuild their relationship, then she should listen to them.
So when a pastor doesn’t agree with your story, and calls you a liar? If you get upset about that you are then labeled guilty. Keep in mind also they look to the one they feel has the most to lose, because THEY will be the truthful ones. It goes against logic doesn’t it?
Stating that he presented to two cases separately – calling them a discipline action – then NOT a discipline action – then stating he had to do this to ‘prepare his church’ for WHAT they could not have known. Why? As far as everyone was concerned – they were told they were separate issues. Notice the flip flops this man makes as well?
On a last note, I wanted to quote something from the blog The Unspoken Words that Mara mentioned this week in her blog. Its speaks of some of the stereotypes we hear about women, and from the description you often – how women are a threat because they want to take over or something. You hear stereotypes from dress, makeup, the way you walk, sit, talk and interact. How you raise your children, treat your spouse, and if you step into the working world or stay at home.
It just resonated with me.
The women’s movement of the 1960s and 70s (and continuing today) fights hard against the idea that women are objects to be looked at. Women wear what they wear because they want to wear it. Maybe they want to look good to themselves. Maybe they want to look put-together for the next job interview. Maybe they want to correct a few perceived flaws like thin eyelashes. Maybe they want to look better in photographs.
But here’s another thought: what if the things women wear aren’t all about how they look?
- Some women wear bikinis to look attractive. Some wear them because they like the feeling of the sun on their skin and they don’t care if anyone looks at them.
- Some women wear pants so that they can take longer strides, ride horses or climb walls, not because they want to “usurp male authority.”
- Some women wear sleeveless dresses because they enjoy the freedom of movement in their arms and find such dresses comfortable in the summer.
- Some women wear high heels to look attractive, but some women also wear them to appear taller so that people will treat them with more respect.
- Some women wear nail polish because they enjoy looking down at the different colors and matching them to their outfits, not because men notice them.
- Some women wear makeup because they like playing with colors on their faces and feeling decked out makes them more confident, not because they want men to perceive them as more sexually desirable.
- A woman might even want to look attractive to a particular man, but not to all men under all circumstances.
You get the idea. The Message teaches that women are always, always, always constructing their daily lives around the male gaze. Everything they do is to attract men. Women, however, know from experience that it isn’t true. When I wear my swimsuit, it’s about my relationship with the sun, wind and water – it has nothing to do with a creepy lecherous dude who might ogle me as I walk by. (Trust me, they’ll ogle no matter what you wear – I’ve gotten sexually harassed in public more often in sweats and long skirts than I ever have in a swimsuit.) I’ll talk more about the dangers of the belief that women’s clothing has power over men’s behavior when I tackle Branham’s disfigurement of Matthew 5:28.
The way the preachers preach it? They also objectify women.
The last part where you mentioned she got ogled more often in her conservative dress? Women can feel it without words being spoken. Its strange how men pastor’s seem to think they can tell the world what women’s motivations are. Somewhere along the line they lost sight of the dignity and worth that God sees in his creation.
Don’t get me wrong – we all know all men aren’t like this. Yes! Yes! I realize ANYTIME you mention these things its like an attack on the entire gender. Sit and back LOOK who screams the loudest. They are normally like the ones mentioned here today. How does the saying go again?
The squeaking wheel gets the grease!
We are worth far more then those types give us credit for. I’m thankful for the men that stand up and state this on our behalf. I pray MORE do so as time goes along.
Women aren’t a threat to the church. Homosexuality isn’t a threat to the church. Pastors that preach bigotry? I think we have something there.

It is time to come together, he said. "It is time for Baptists to be known for what we are for and not for what we are against." Unified ministry, he said, is one aspect for which he wants Southern Baptists to be known.”Nice dream, but you have to do something to make that happen, acknowledge where you lost your way. There is way to much fear and pride to do that, and those are nice words – but meaningless unless they step up.
"With the insouciance of youth and with the stupidity of speaking more quickly than one ought, I gave him my position," Mohler recalled. "He looked at me with a look that surprised me, and he simply said to me, 'One day this will be a matter of great embarrassment to you.'"Most good teachers if they see that there seems to be a misunderstanding (difference of opinion, doctrine, etc), and the teacher was once in their shoes? They will acknowledge it, and then show what changed their opinion. Today things have changed, and you either pretend you didn’t hear it – or as Mohler did on his twitter claim regarding his ‘old belief’ system others still feel is valid are ‘confused and not quite together'.
Mohler said that for him, the embarrassment was immediate.
"I went to the library. I looked for every book that I could possibly find on the subject," he said. "Frankly, the urgency on me was such that I didn't think I could eat or do anything until I found out why I was going to be so embarrassed. The campus was full of people who appeared to be wonderfully unembarrassed about the whole issue."
Mohler said he didn't find much, but there was a book by Stephen Clark titled Man and Woman in Christ that "led me, thankfully, into some Scripture study."
"I ended up staying up until I could figure this out," he said. "Somewhere between Carl Henry saying what he said to me and the dawn of the next day, my position had completely changed."
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