Monday, November 01, 2010

Hear me roar in numbers too big to ignore

0 comments Posted by Hannah at 7:00 AM

I was writing about Mary Kassian presentation, "You've come a long way Baby!" from the '08 True Women's Conference.  Part Four I am going to breeze through quickly.

Part One , Part Two, Part Three

She used a good example of what Consciousness raising was.  That is where she left off the last time.

Consciousness-raising was actually a political technique used by the revolutionary army of Mao Tse-tung. His slogan was, “Speak bitterness to recall bitterness. Speak pain to recall pain.” To promote discord and instability in a village, his political revolutionaries would call the townswomen together and get them to talk about their hurts. “Come tell me about the hurts that you've experienced.”


So the women were encouraged to speak bitterness and pain, and the initial reluctance gave way to collective anger as woman after woman told stories of being raped by landlords, being sold as concubines, or physical abuse. As women vented their bitterness, they experienced a newfound strength and resolve that empowered them to corporate action.

For example, in one village, a peasant man was physically pummeled to a pulp and attacked by an entire group of women because he hadn't been treating his wife well. Together, the women found the strength to act and to confront their situation and the resolve to be active in forcing change, and that is how Mao Tse-tung got his revolution.
The man in the story about getting plummeled by a group of women made headlines.  Being raped by landlords, sold as concubines, or being physically abuse doesn't.   

Yes this makes the point of how things were very one-sided very well I thought.

The one-sided entitlements were also spoken about here with Consciousness-raising groups, and just like the army of Mao Tse-tung were aware of this circumstance (why else would he use it) it was also brought to light here.  Its very true it grew like wildfire just like the Faberge commercial.  "And she told two friends...and she told two friends...and so on and so on and so on".  Men, Women and Children started to talk about why things were so one sided, and what Mary Kassian doesn't seem to speak about is how everyone KNEW it as well.


Wednesday, October 27, 2010

The Second WAVE..for Mary Kassian

2 comments Posted by Hannah at 7:00 AM

We will move on to Part Three of Mary Kassian's You've Come A Long Way Baby.

Part Two is HERE.  
Part One is HERE


She now gets into what some people consider the roots of the 2nd rave of Feminism.



The Revolution

She continues by speaking of Simone de Beauvoir. In 2009 her book The Second Sex was revised, and released as an anniversary issue. It was revised because there was huge chucks of the book that was mistranslated, and it was not true to what her points were.  Please note: I'm not sure that was available at the time this lecture was given.

In the chapter "Woman: Myth and Reality" of The Second Sex, Beauvoir argued that men had made women the "Other" in society by putting a false aura of "mystery" around them. She argued that men used this as an excuse not to understand women or their problems and not to help them, and that this stereotyping was always done in societies by the group higher in the hierarchy to the group lower in the hierarchy. She wrote that this also happened on the basis of other categories of identity, such as race, class, and religion. But she said that it was nowhere more true than with sex in which men stereotyped women and used it as an excuse to organize society into a patriarchy.

Kassian wants to describe this as:

She argued that in the relationship between men and women, women were the second class and men were the ruling class. They got all the perks. They had the power. They had the authority, and they got to say what the world looked like.

De Beauvoir argued that in order for women to live as full human beings, they needed to demand their rights, collectively rebel against men, and overthrow all of the societal structures that men had constructed to keep women in a state of servitude. Most specifically, de Beauvoir encouraged women to get out of the home and deconstruct the Judeo-Christian ideas about marriage and motherhood and morality.

I may not agree with de Beauvior on every count, but she does not encourage women to deconstruct the Judeo-Christian ideas about marriage, motherhood, and morality as the basic theme of her book. She may not have lived the lifestyle that Christians would consider proper, but again she isn't asking people to live as she did.

I look at this part: not to understand women or their problems and not to help them, and that this stereotyping was always done in societies by the group higher in the hierarchy to the group lower in the hierarchy.

That's history, and that is what has happened all over the world.  This happened to men and women, people of different colors, races, and faiths.  Is that the Judeo-Christian ideal?  If she thinks so we have a different idea of what the bible says.  The bible is very clear about what God feels about those that do not help those they know need help for example. 

Ms. Kassian states the underlying message of Feminism is:
We—women—need and can trust no other authority than our own, personal truth. We need and can trust no other authority than our own, personal truth. 
I understand we can take this one or two ways.   I'm sure Ms. Kassian is coming from the position of God is our true authority.  That's fine!  I agree!  I realize she also is coming from the Complementarian position, and they look to their husbands as the authority as well.

When they speak about trusting 'authority' in the context of what de Beauvior is trying to get across?  She was speaking about 'group higher in the hierarchy to the group lower in the hierarchy.'  We are talking about the 'ruling class' at the time.  That is an entirely different can of worms.

They didn't understand the lower group, nor could they relate to their issues.  The ruling class did make the rules for the society, and did so without the type of 'loving and benevolent' leadership that the Complementary position speaks about.   The ruling class did not care about their 'personal truth' of their lifes, nor did they care to learn about them.  If you look at it that way?  Those men and women of the lower group truly have no incentive to TRUST the higher group in the hierarchy.

Its not a slam - its history!


Monday, October 25, 2010

What is the one thing you can't say in Church?

1 comments Posted by Hannah at 7:00 AM

I was reading an article called, "Why it is so hard to be broken in church?"  When I was looking the title of this blog post?  I'm sure people could up with volumes of items that would not be proper to speak of in church.

Danny Silk said:

For whatever reason, we’ve come to expect that church is a place where there isn’t going to be any sin. It is just not true. If we don’t know how to deal with sin, then we don’t know how to deal with people.

We inevitably create a culture of law in order to keep people from sinning. The message of this culture is, “Contain your sin within yourself. Don’t show it to me; I can’t handle it.” Remember, this was the Pharisees’ line. They were famous for being afraid of sin, largely due to the fact that the only remedy for sin in their day was various degrees of punishments. The fear of punishment ruled their hearts, relationships, and culture.

Jesus, on the other hand, had a group of unlikely companions. They were the thieves, tax collectors, and the hookers of the day. Compared to the other religious leaders at the time, He was like “Jesus of Vegas.” He was not in the least afraid of messes people made in their lives, and of letting them happen around Him. Even the people who spent three years walking personally with Jesus were still making messes the night of His crucifixion. But ultimately, His love and the way He led people empowered them to rise above their mistakes and issues.

What he mentioned does give us something to chew on doesn't it?

I think at times people get so caught up in looking at Laws instead of people.  At times we tend to go to such ridiculous lengths for these laws.   I remember once reading a debate about how a church goer that saw one of their pastors in a restaurant with friends.  This pastor decided to have a beer with his dinner, and you would  have thought all hell broke loose once that beer touched his lips. 

Did this pastor get drunk?  No.  He had a beer with his dinner.  You had people talking about how they never drank, how they were rescued from drink, how his 'behavior' would cause others to stumble, how he should be like them and have the conviction of no drink...it went on and on.

The pastor only had ONE beer with his DINNER!

We inevitably create a culture of law in order to keep people from sinning. 

Did the pastor sin with having a beer with dinner?  No.  The attitude in the debate was better never have a beer either - just in case.  If you do?  I swear these people wanted to ride this pastor out on a rail!  Why?  He could have sinned!  The opportunity was there!   I don't drink JUST be make sure that stumbling block isn't an issue.  What is WRONG with you that you can't do the same?  SOMEONE could have SAW you, and what messages does that send?

I don't have an issue with people that don't partake.  Its no skin off my nose if a pastor has a beer with this dinner either.

What is the one thing you can't say in Church?  I had a beer with my dinner.

The author of the article said:

Fear was obviously there. Shame. Rejection. But those feelings were more of the why people didn’t speak up more often.
I was looking for the what.
What did things like poverty and being gay and worship and money and porn and sex and depression and abuse have in common?
One night in December, seven months later, it hit me:
Brokenness.
Whether it’s as a result of sin, or fear of the response we’ll get by speaking up about something like politics or relationships or mental health in a broken world, it all boiled down to brokenness.
And if this fracture in whatever part of our lives threatens our reputation, our character or our dignity, we hide.
If something in our spiritual life is broken or is confusing to us, we hide.
If a relationship is broken, we hide.
If there’s an unhealthy habit we fall back on, we hide.
If there’s a controversial political or social issue confronting us, we hide.
We ultimately want to hide what’s broken, whether it occurs individually or in a community. The Bible is filled with broken people, most of whom at some point or another tried to cover up their brokenness. Yet it seems like the people who are the most broken, the most helpless, are the people God often uses the most.

The culture of fear is something that most places of worship will not admit is present.  I'm sure most look to themselves as the hospital for sinners.  On the other hand, some will admit that is present...but not in my church.

There is a facade that is asked to be displayed, and when that happens the 'real sinners' will hide.  You know WHOM  the 'real sinners' are?  ALL of us!  I have held back saying things at times, because of fear of the reaction I would get.

I have read other people's stories, feelings, and circumstances on faith boards online?  I remember thinking to myself, "Oh bother!  HERE is comes!"  Sure enough the lectures came, and what seemed to be missing as tact for one thing. 

When domestic violence within the church comes up?  You get speeches on how you need to 'train' yourself not to do things you know will trigger someone else.  How are to put yourself completely out there, and remember you can't 'control' the other person.

We inevitably create a culture of law in order to keep people from sinning.

If you are dealing with adultery or porn addiction?  They ask if you handed up enough sex to your partner!  When they mention their drive has gone down they are reminded that their bodies do not belong to them.  They ask you HOW you went about making sure your spouse felt loved, honored, and cherished.  If you mention one thing out of honestly that could have been neglected?  Its strange how all other factors are moot from that point on.  They didn't follow the formula, and must take responsibility for part of what happened.

We inevitably create a culture of law in order to keep people from sinning.

Yet it seems like the people who are the most broken, the most helpless, are the people God often uses the most.

Its funny how we never stop long enough to notice huh?

I wonder why people will not acknowledge there are things you can't say in church.  How the 'rules' encourage them not to, and how they seem to wish to control the outcome. 

Tuesday, October 19, 2010

Tickle for Tuesday!

0 comments Posted by Hannah at 1:52 PM

I was having a hard time reading the words.

I love it - giggles!
Ephesians 5:22-24

First Picture:

The Bible says, the husband is the head of the wife, even as Christ is the head of the church.

Second Picture:

So, Basically, you have to treat me like Jesus!

Third Picture:

This is not funny, Rose!

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