Wednesday, June 28, 2006

Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse

Posted by Hannah at 5:55 PM

Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 1 of 9 Press-Enterprise(Riverside, CA) March 6, 2005, Sunday Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse By Bettye Wells Miller; The Press-Enterprise

Although domestic violence is no stranger to those who gather in churches, mosques and
synagogues, it is a subject seldom broached by clergy or lay leaders.

That is beginning to change.

Most mainline Protestant denominations and the Catholic Church have adopted policies in the
last decade that advise clergy how to respond to parishioners seeking help. Some evangelical
Christians and Jewish and Muslim women’s groups are organizing conferences and training

Two years ago, the California Department of Health Services awarded California State
University Channel Islands $ 596,500 for a Faith Leaders and Domestic Violence Project to
educate religious leaders.

Since 2001, Alternatives to Domestic Violence, which is based in Riverside, has held three
conferences for clergy and lay leaders. The Redlands-based Cops & Clergy Network will focus
on the issue at a Faith and Justice Summit next year.

California Baptist University, a Southern Baptist college in Riverside, has offered domestic
violence workshops for graduate marital and family counseling students for five years. It may
open them to the general public this year.

“Like others in our culture, people of faith are coming to terms with the statistics on violence in
the family setting,” said Nancy Nason-Clark, a sociology professor at the University of
New Brunswick and author of “The Battered Wife: How Christians Confront Family Violence.”

“Walking with women who have experienced violence on the road to recovery is a central role
for faith communities and also, keeping men accountable for their behavior in the family
setting,” Nason-Clark said in an e-mail.

The experiences of abused women vary considerably.
Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 2 of 9 Nancy, a San Bernardino teacher now legally separated from her husband, has found emotional
support from the pastor and congregation of the mission church she attends in Moreno Valley, as
well as an offer of groceries, as needed. However, elders at the parent church in Los Angeles
County told her she should not have left her husband, she said by phone.

Nancy, who asked that her last name not be used because she fears for her safety, said she left
her husband of three years in January because of mental and emotional abuse.

“My husband doesn’t get physical,” she said by phone. “There’s coercion. I have to get
permission to get a haircut. . . . My church doesn’t see this as abuse. It’s being a bad husband,
but it isn’t abuse. . . . I’m scared.”

Church leaders need to understand that mental and emotional abuse can lead to physical abuse,
she said.

“If they don’t deal with it when it’s a little problem it will become a bigger problem,” Nancy
said. “They’re ignoring sin and letting it continue. . . . Part of Christianity is the love you’re
supposed to have. Perfect love casts out fear. You should not have fear in a marriage

When Anita Silvestri could no longer ignore the violence in her marriage three years ago, she
sought help from her Riverside church.

“I didn’t know where to turn,” she said. “I had never told anyone in my family or my friends.”

Members of Calvary Presbyterian Church supported her and her husband.

That experience prompted the Riverside artist to start a domestic violence support group at
Calvary Presbyterian-an effort that her church encouraged and supports financially.

The Rev. Bonnie Orth, of Presbyterians Against Domestic Violence Network, said some clergy
ask the same question posed by the secular world: “Why does she stay?” The question, she said,
should be, “Why does he batter?”

Domestic violence – from spousal abuse, dating violence, sexual assault and elder abuse – occurs
in faith groups at about the same rate as it does in the general population, experts say.

It is an uncomfortable topic for many. People of faith are no different, say clergy, domestic
violence counselors and congregation members.

“People feel embarrassed or are ashamed,” Silvestri said. “It’s really sad since it can happen to
anybody, from all classes, all education levels, all races.”

Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 3 of 9 BARRIERS AND BELIEFS

One of every three or four women will be physically or sexually abused by a husband, boyfriend
or other relative, according to the U.S. Department of Justice. About 90 percent of domestic
violence victims are women; 10 percent are men, according to the U.S. Bureau of Justice

Ken Pearce, associate professor of psychology at Cal Baptist, said as many as 20 percent of men
may be abused, based on his experience as a family therapist in Oklahoma.

“There’s not as much violence” by women against men, he said by phone. “It’s more mental or
abuse with words. Men get more explosive; women are not as likely to take weapons or beat up
on partners.”

Misty Jardine, program coordinator for the Yucaipa Outreach office of San Bernardino Sexual
Assault Services, said half of the women in her domestic violence support groups are church-

“There are churches that are supportive of the victim seeking counseling,” she said by phone.
“There are others who don’t condone leaving a spouse because of domestic violence. I have
several clients now who are dealing with that.”

Orth said some clergy don’t understand how dangerous domestic violence can be and routinely
send women home to their abusers.

“They believe the marriage covenant shouldn’t be broken,” she said. “We firmly believe that
domestic violence breaks the marriage covenant.”

Restoring that covenant should not be the first priority in an abusive relationship, said Pearce,
who pastored an independent Baptist church in Oklahoma City before joining the Cal Baptist

“There has to be safety for the woman and accountability for the abuser,” he said. “After that,
maybe there is the possibility of restoration of the relationship.”

Pastors who counsel victims to return to abusive spouses underestimate the danger, Pearce said.

“They’re trying to restore (the marriage) without any accountability and that’s the wrong order,”
he said. “I’m all for restoration, after safety and accountability. . . . I’ve always suggested legal
separation first.”

Faith leaders often feel caught between the rhetoric of their particular group and the reality of
families in crisis, Nason-Clark said.

“Groups that hold very high ideals for the family are sometimes reluctant to speak out when
abuse occurs and other times they are at a loss as to what to do,” she said. Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 4 of 9
Yasmin Attar, coordinator of the Faith Leaders and Domestic Violence Project, said workshops
conducted in San Bernardino County and elsewhere in the last year addressed why domestic
violence is hard for faith groups to talk about. Another workshop is planned in Riverside County
this spring, she said.


“The barriers they face often are breaking through the silence and the shame, self-blame, the use
or misuse of scriptures to perpetuate the problem, denial, lack of information or blaming the
victim,” Attar said by phone.

Clergy are required by law to report abuse of children, seniors and disabled dependents, but not
spouses, she said.

The Rev. Woody Hall, senior pastor of Lutheran Church of Our Savior in San Bernardino, and
others said they try to be alert to the possibility of abuse in their congregations.

“I’m always watchful for things I can’t account for,” Hall said.

Faith can be a powerful source of strength and comfort to people in abusive relationships, or a
negative influence, he said.

“The good news is that if a person is part of a community of faith, that can be a support system
for them when they’re hurting,” he said.

Faith leaders need to learn the signs of abuse, acknowledge the danger, and offer physical,
emotional and spiritual help, Jardine said.

“I have had several clients where their church helped them for months to get back on their feet,”
she said. “Often the victim doesn’t have money. Emotional support, meeting with their pastors,
groups in the church supporting them” are critical to healing and recovery, she said.

The Calvary Presbyterian effort is unusual, said Jardine of San Bernardino Sexual Assault

“That’s a huge, amazing step for a church to take,” she said. “They’re letting members know it
won’t be tolerated.”


The religious teachings of Judaism, Christianity or Islam do not justify spousal abuse, although
some men contend that certain texts condone abusive treatment of wives, clergy and women’s
advocates said.
Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 5 of 9 “All religious texts may be used inappropriately to overpower another human being,” said
Kausar Ahmad, a Temecula consultant who has done domestic violence training for South Asian
and Middle Eastern Muslim communities since 1991. “Violence of any sort is unacceptable and
it is not appropriate to use any religious document to justify it.”

Spousal abuse “totally violates Islamic principles,” said Laila Al-Marayati, a Los Angeles
obstetrician and spokeswoman for the Muslim Women’s League. “I do feel there has been
progress, especially among the male leadership talking about it. Ten to 15 years ago people were
in denial.”

Muslim women face considerable pressure to keep the family together, Ahmad and Al-Marayati
said. For many, immigrant status as well as language and cultural barriers can make it difficult
to seek help.

Jewish women are commanded during wedding ceremonies to maintain “shalom bayit,”
domestic tranquility. That commandment sometimes becomes a prison, Rabbi Harold Caminker
of Temple Beth El in Riverside said by phone.

The couple also declares that “God is within that relationship. Therefore if you cause harm to
your beloved . . . you’re also wronging God,” he said.

Domestic violence is “harder for Jews to talk about because for so long it was not considered a
Jewish problem,” Caminker said. “The Jewish home was thought to be a refuge. In the modern
era people are speaking out. We never acknowledged that it did exist. We have to make amends
for our silence because silence kills and we all know it.”

Spousal abuse is a sin, said the Rev. Howard Lincoln, spokesman for the Roman Catholic
Diocese of San Bernardino.

“God created us and he gave personal dignity equally to men and women,” he said by phone.
“We never advocate a woman staying in an abuse situation. We cannot advocate divorce, but
under such a situation we would advocate a separation. . . . We hope the marriage can continue in
the future.”

Lincoln said his seminary training included instruction on spotting signs of abuse, even when
victims try to hide their injuries.

“It may be necessary that the authorities be called to get the abusing spouse into appropriate
treatment,” he said. The diocese refers couples to Catholic Charities for help, he said.

Some Christian men who abuse their wives justify the violence by misusing the Apostle Paul’s
teachings about submission, said Pastor Felix Jones III of All People Unity Baptist Church in

The Bible does not say that women are to be subservient, Hall said. “That can be destructive to
personhood,” he said. Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 6 of 9
“Scripture says the husband is to love his wife as Christ loved the church,” Jones said by phone.
“Christ died for the church and submitted himself to that. Loving your wife is not violent.
Scripture also teaches that until we have healed and reconciled with our wives, a husband cannot
have reconciliation and communion with the Father.”

Submission must be understood within the context of love, respect and accountability, Pearce

“Submission is not being run over by a Mack truck,” he said. “We all have to submit to one
another. We also have to be accountable to one another. There has to be a loving and accountable

* * *


Inter religious educational organization that addresses sexual and domestic violence, and
provides training and printed resources. (206) 634-1903

Resource center for information on domestic violence in the Jewish community. Sponsoring an
International Conference on Domestic Abuse in the Jewish Community on March 20-23 in
Washington, D.C.
(800) 343-2823 or (202) 857-1300

A project of the World Evangelical Alliance Commission on Women’s Concerns. The task force
encourages evangelical churches to educate themselves about domestic violence, make houses of
worship safe places for women to disclose abuse, and ensure an appropriate response to abuse.
(661) 746-4748

Provides training for clergy and encourages partnerships between churches and domestic
violence prevention agencies.
(770) 909-0715

A nonprofit Muslim American organization working to implement the values of Islam and
emphasize the status of women as free, equal and vital contributors to society.
(626) 358-0335 Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 7 of 9 * * *




24-HOUR HOTLINE (323) 761-8816

(877) 366-1818 TOLL FREE

NARIKA: 800-215-7308. Addresses domestic violence in the South Asian community.






SHELTER FROM THE STORM: (800) 775-6055

* * *

DOMESTIC VIOLENCE: Faith communities are beginning to grapple with the problem of
domestic violence in their midst. Here is a selection of scriptures from Judaism, Christianity and
Islam that address the relationship between husbands and wives.



Teaching: Husbands are enjoined to “love her (wife) as oneself and honor her more than
oneself.” – Yevamot 62 (from the Talmud)

Be careful about the honor of your wife because blessing enters the house only because of your
wife. – Baba Metzia 59a (from the Talmud)

Application: Commandment that women must maintain “shalom bayit” – domestic tranquility –
makes it especially difficult for some women to leave an abusive husband. Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 8 of 9

Teaching: “To save even one life is to save the whole world. To destroy even one life is to
destroy the whole world.” – Sanhedrin 4: Misnah 5

Application: Intervention is required when someone’s life or safety is in danger.

Male/Female Relationships

Teaching: “So God created man in his own image, in the image of God he created him; male and
female he created them . . . and while he slept took one of his ribs and closed up its place with
flesh; and the rib which the Lord God had taken from the man he made into a woman and
brought her to the man. Then the man said, ‘this at last is bone of my bones and flesh of my
flesh; she shall be called Woman, because she was taken out of Man.’” – Gen. 1:27; 2:22-23

Application: Men and women are both God’s creation whose perspectives are complementary.



Teaching: “Wives, submit to your husbands as if to the Lord. For a husband is head of the wife
as Christ is head of the church. He is savior of the body. Like the church submits to Christ, wives
should submit to their husbands, in everything. Husbands, love your wives just as Christ loved
the church. . . . In the same way, husbands should love their wives as they do their own bodies.
He who loves his wife loves himself. . . .” – Ephesians 5:22-28

Application: The Apostle Paul’s admonition to wives to submit to their husbands is sometimes
used to justify abusive behavior. Other Christians say the passage was not intended to make
women subservient, but to characterize the relationship between husbands and wives as like that
of Christ’s love for the church.


Teaching: “Be quick to listen, slow to speak, and slow to get angry. Your anger can never make
things right in God’s sight.” – James 1:19-20

Application: Violence is sinful.

Male/Female Relationships

Teaching: “But I want you to understand that Christ is the head of every man, and the man is the
head of a woman, and God is the head of Christ. . . . For man does not originate from woman,
but woman from man; for indeed man was not created for the woman’s sake, but woman for the Answering Soft Cries for Help; Inland Churches Enlist Clergy in War Against Domestic Abuse Page 9 of 9 man’s sake. Therefore the woman ought to have a symbol of authority on her head, because of
the angels.” – 1 Cor. 11:3, 8-10

Application: Ranges from putting women in a subservient role to an understanding of men and
women as complimentary creations of God.



Teaching: “The most perfect in faith, amongst believers is he who is best in manner and kindest
to his wife.” - From the Hadith, or sayings of the Prophet Muhammad

“And as for those women whose ill-willed rebellion you have reason to fear, admonish them
first; then leave them alone in bed; then beat (or tap or leave, depending on translation); and if
thereupon they pay you no heed, do not seek to harm.” – Quran 4:34

Application: Interpretations range from permitting wife-beating to treating women gently and
with respect.


Teaching: “. . . .Do not take life, which Allah has made sacred, except through justice and the
law. He orders this so that you may acquire wisdom.” – Quran 6:151

Application: Ranges from justification for acts of terrorism to the basis for peace-making and

Male/Female Relationships

Teaching: “And among his signs is this, that he created for you mates from among yourselves,
and you may dwell in tranquility with them, and he has put love and mercy between your
(hearts)...” – Quran 30:21

Application: Ranges from oppressive interpretations under the Taliban in Afghanistan to
encouraging women to attend university and have careers.


Copyright © 2005 The Press-Enterprise Co.

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